Harlem gospel churches overrun with tourist traffic

We're hoping that you will remain in place during the preaching of the Gospel," a church member said over the microphone at this Harlem church on a recent Sunday morning. "But if you have to go, go now. Go before the preacher stands to preach." No one left then. But halfway through the sermon, a group of French girls made their way toward the velvet ropes that blocked the exit. An usher shook his head firmly, but they ignored him and walked out. The clash between tourists and congregants plays out every Sunday at Mother African Methodist Episcopal Zion Church, the oldest black church in New York state. It's one of many Harlem churches that have become tourist attractions for visitors from all over the world who want to listen to soulful gospel music at a black church service. With a record number of tourists descending upon New York City last year, the crowds of foreigners are becoming a source of irritation among faithful churchgoers. RELATED: NYC resolution: Attract 50M-plus tourists in 2012 To preserve the sanctity of the service, pastors struggle to enforce strict rules of conduct. But the reality is that these visitors are often filling church pews that would otherwise remain empty - and filling the collection basket with precious dollar bills. "Our building is in need of repair," church member Paul Henderson said after the service. "We need assistance. They're helping to sustain us." The rules are simple enough: No photography, no flip-flops, no exiting during the sermon. They are printed on pamphlets and multilingual signs and announced at the start of every service. But they are often ignored. Ushers roamed the pews like security guards, stopping more than one person from filming on digital cameras. "I understand that you're visiting and you want to have a memory of it," said Carlos Smith-Ramsay, who joined the church several years ago. "But when we ask you to stop and you continue to do so after the fact, that's disrespectful." Some pastors quietly manage the crowds by requiring a written confirmation of guests from tour operators, refusing walk-in visitors. Some churches provide assigned seating for tourists, while others demand a list specifying which countries the tourists are from and whether they speak English. And still more forbid the tour companies from advertising which churches are on the tour in hopes of curbing the number of unwanted visitors. The Rev. Gregory Robeson Smith, Mother AME Zion's pastor, refuses to work with tour operators. He doesn't even like to use the word "tourist," preferring instead to call them part of his "international congregation." And he won't turn anyone away. "I refuse to commercialize the church worship experience," he said. "You don't pay people to experience the Lord, to come and pray. I think that's unconscionable." Yet the tourists' presence is undeniable. At Mother AME Zion, there were nearly 200 of them, overwhelming the congregation by at least 5 to 1. yen sao hitech review hue tourism vietnam how to weight loss cute girl dac san hue how to solve rubik how to tie a tie how to be pregnant how to cv what is fashion trends ky nang ban hang kinh doanh quoc te ngu phap tieng anh de thi dai hoc luan van ngan hang luan van thac sy bao cao thuc tap Quan tri kinh doanh Anh van giao tiep Bao cao thuc tap ke toan Bao cao thuc tap khach san Luan van bao chi Luan van van hoc Luan van sinh hoc Luan van hoa hoc Bao cao thuc tap xay dung Bao cao thuc tap co khi Bao cao thuc tap cong nghe thong tin Bao cao thuc tap nhan su Bao cao thuc tap quan tri kinh doanh De an giao duc
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